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FRENCH SOCIETY: ORDERS. The orders of the clergy, nobility, and middle class in 18th century pre-Revolutionary France. Wood engraving, American, 19th century

FRENCH SOCIETY: ORDERS. The orders of the clergy, nobility, and middle class in 18th century pre-Revolutionary France. Wood engraving, American, 19th century


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FRENCH SOCIETY: ORDERS. The orders of the clergy, nobility, and middle class in 18th century pre-Revolutionary France. Wood engraving, American, 19th century

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Media ID 7518111

Bourgeois Catholic Class Coat Noble Man Priest Robe Social Society Typeface


EDITORS COMMENTS
This wood engraving from the 19th century offers a glimpse into the intricate social structure of 18th century pre-Revolutionary France. Titled "FRENCH SOCIETY: ORDERS" it beautifully depicts the distinct orders that defined French society during this period - the clergy, nobility, and middle class. The image showcases individuals dressed in their respective garments, symbolizing their place within society. The clergy is represented by a priest adorned in a flowing robe and wearing a traditional wig, embodying religious authority and spirituality. Standing beside him is a nobleman exuding elegance and opulence through his lavish coat and refined fashion sense. In contrast to these figures of power, we see members of the middle class depicted as bourgeois men. Their attire reflects modesty yet hints at aspirations for upward mobility within society. This portrayal emphasizes their growing influence during this era. The wood engraving not only captures the external appearances but also conveys deeper societal divisions prevalent at that time. It serves as an important historical document shedding light on French culture before the Revolution reshaped its social fabric forever. As we gaze upon this remarkable print by The Granger Collection, we are transported back to an era where one's position in society was intricately tied to appearance and status. It reminds us of how far societies have come since then while also encouraging reflection on our own contemporary structures of power and privilege.

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